There is a saying in Hindi. Pehle aap pehle aap karte karte gadi chhoot jayegi. Which summarises how two polite individuals both missed a train, because they kept insisting the other one should board the train first. That reminds me of another saying, this one in Europe - “Fila Indiana” or Indian Queue. There seems to be a perception abroad that Indians are always forming queues. But to me it seems that both these saying date back to an age in India where culture prevailed over need. In today’s India of constrained resources, the fastest hare wins the race because he is fast and he doesn’t take a nap.
When in India, I miss the behaviour reflected in those sayings. On the contrary, people see you out of the corner of their eye and turn their heads further away so they can justify pretending they didn’t see you and trudge onwards in their own interpretation of the direction of the queue. It looks more like a delta turned the other way around, where the distributaries are now fighting to join the mainstream river. The mentality now has become something like this - I need to get on that train before the others. If I don’t make it before the others, I won’t find a seat. Or I will have to wait for the rest of the world to shuffle along at their slow pace, wasting my time. Those who can’t help themselves, might as well go find some other alternative. They shouldn’t obstruct my way and slow me down. I can forget about them if I just ignore them. The ones behind me can happily deal with them, I can’t be more bothered as long as I have safely avoided the trouble. And all these women, when they have their special ladies queues, why can’t they confine themselves to there? They should anyway just stay out of my way and not waste my time. Who has the time to entertain their questions, wait for 1 million handbags and pull them along while slowing down the rest of the world?
I wonder why people in the western world wait for others to trudge along in front of them in queues, on pedestrian crossings and at food counters. The first time I got caught unaware crossing a by-lane, my surprise knew no bounds when the car stopped for me to pass and I didn’t see any anger or frustration on the driver’s face. Strangers care and smile, women are treated like a crystal swan. Women get right of way because they are delicate beauties and should always be comfortable while the strong men can carry on in any circumstances. And the analogy extends to the old and to children as well. But then I also noticed all this happened only when things were in a formal external environments and in normal routine circumstances. Let there be a disruption and suddenly I find a mini-India here as well. The grumbling, the complaining, the pushing and shoving, the urgency to be the first one to capture that last seat on the tube, all those emotions surface instantaneously. Strangers would beat you to dust, women become a fibre-glass snail. Women might as well have to go last because they are weak and slow, and should not get in the way of strong and quick men. The saving grace in India still is that while that age-old culture has disappeared when interacting with strangers, we have still preserved it within our family circles- eldest one bears responsibility for younger ones, you share everything, you serve yourself last. Whereas in the western world, the love and care in a family has been replaced by independence and self-reliance, and has transformed into courtesy and polite behaviour with people outside one’s family.
Courtesy is a luxury arising from abundance. When you have enough, when you are not starving, you are happy to share and wait for others to eat before you. That’s what that age-old culture in Indian society was all about. Pehle aap. The individuals missed the train because they couldn’t decide, not because it became too full to accommodate them. When there is abundance, you automatically see the difference between delicate and weak. It is said that a society’s prosperity is measured in the way it treat its women. The scale is based on respect for a woman’s being, that’s all.